2 Samuel 4:3

Authorized King James Version

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And the Beerothites fled to Gittaim, and were sojourners there until this day.)

Original Language Analysis

וַיִּבְרְח֥וּ fled H1272
וַיִּבְרְח֥וּ fled
Strong's: H1272
Word #: 1 of 9
to bolt, i.e., figuratively, to flee suddenly
הַבְּאֵֽרֹתִ֖ים And the Beerothites H886
הַבְּאֵֽרֹתִ֖ים And the Beerothites
Strong's: H886
Word #: 2 of 9
a beerothite or inhabitant of beeroth
גִּתָּ֑יְמָה to Gittaim H1664
גִּתָּ֑יְמָה to Gittaim
Strong's: H1664
Word #: 3 of 9
gittajim, a place in palestine
וַיִּֽהְיוּ H1961
וַיִּֽהְיוּ
Strong's: H1961
Word #: 4 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שָׁ֣ם H8033
שָׁ֣ם
Strong's: H8033
Word #: 5 of 9
there (transferring to time) then; often thither, or thence
גָּרִ֔ים and were sojourners H1481
גָּרִ֔ים and were sojourners
Strong's: H1481
Word #: 6 of 9
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 7 of 9
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַיּ֥וֹם there until this day H3117
הַיּ֥וֹם there until this day
Strong's: H3117
Word #: 8 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 9 of 9
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And the Beerothites fled to Gittaim, and were sojourners there until this day.)

This verse contributes to the narrative of Ish-bosheth Murdered, emphasizing righteous vs unrighteous means. The assassination of Ish-bosheth and David's execution of the murderers demonstrates crucial distinctions between godly and ungodly means. While the result (removing Saul's dynasty) aligned with God's purposes, the method (treacherous murder) violated divine standards. Hebrew concepts of justice (mishpat, מִשְׁפָּט) and righteousness (tsedeq, צֶדֶק) permeate David's response.

Historical Context

The historical setting of 2 Samuel 4 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding righteous vs unrighteous means provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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